Can We Really Exercise Free Will?

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Mar 23, 2016
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Thanks for the questions. They make me look deeper and keep me striving for accuracy.

Thus is a profoundly important piece of Scripture foundational to John at the beginning of His Gospel. I’ll attempt to explain why. IMO it shows the actual logical order of the faith & new birth process which stands opposed to the order some are pushing here.
Thanks for your time in putting this together ... I really appreciate it ... I read through your 2 posts ... going to spend time with my grand-kiddos today ... I'll read through more thoroughly tomorrow (and probably overflow to Monday).

hope/pray you have a great and blessed day ... rdbd
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Mar 23, 2016
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When I see people using these various de coding methods like the Strongs thing it just screams I am inventing ways to make scripture mean what I want it to mean. To fit my naritive.
I see it a little differently than you ... the versions of the Bible in use today were translated from texts which were written in languages other than English. The translators were no more perfect than the readers in our day and time ... perhaps the translators in some way, shape, or form translated the text to "make scripture mean what [they] want it to mean".

I am more interested in what God had written ... God is the Author of Scripture and He had it written by men.

And I agree that a straight reading of God's Word can lead to salvation ... that's how gracious our Father is ... and how powerful God's Word is.

Some of us want to take a deeper dive ... not in an effort to invent "ways to make scripture mean what I want it to mean. To fit my naritive" ... but in an effort to make sure "my naritive" is in line with what the Author of Scripture had written.

Did you know, Jackson129, that when we read the word "love" in Scripture, there are various Greek words for "love"?

so when we read the verse For God so loved the world that He gave His only begotten son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16), which Greek word is translated into the English word "loved"? ... and then there's the tense/voice/mood which we should also consider.

maybe that doesn't matter to some ... maybe that does matter to others ... and we should be gracious to whichever camp we choose not to live in ...

and maybe those to whom it doesn't matter just might learn some little nugget of truth he or she did not realize was hidden in the text ...

hope/pray you have a great and blessed day, Jackson129


Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
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Magenta

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Jul 3, 2015
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IOW, you're speaking from your own perspective, but God has many continually working at levels you can't see or don't yet know about.
Oh. So you want to believe you are among this group but others working at levels you can't see or don't yet know about are not?
 

Magenta

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Jul 3, 2015
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Yes agree, your post was very well argued. I have it bookmarked! :)

James is written to believers for a different purpose for sure.

Saving faith is not part of the gift in Ephesians 2:8, many experts in Koine Greek have proven this to be this case, along with overall message of scripture that personal faith is the condition to receive the gift of salvation.

It just seems preachers with a megaphone blast "saving faith is a gift" and people just accept it, and it really serves the whole TULIP doctrine well.

The entire system falls apart when "saving faith" is correctly understood.
How can you say something good is not from God when Scripture says ALL good things come from Him?

Yeah, never mind. You make no sense.
 

Rufus

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Feb 17, 2024
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those who received (lambanō ) ... as explained in the many, many pages in this thread, as well as above those who actively lay hold of Him.

He gave = (didōmi ) ... it is God Who gives the right to become children of God ... to those who receive the Lord Jesus Christ.

the right = (exousia ) ... (from 1537 /ek, "out from," which intensifies 1510 /eimí, "to be, being as a right or privilege") – authority, conferred power; delegated empowerment ("authorization") - HELPS Word-studies. The one who receives the Lord Jesus Christ is empowered ... God provides all that is necessary ...

to become = (ginomai ) ... Christ is the Son of God ... those who receive the Lord Jesus Christ are empowered to become sons of God ... become something they were not before they received the Lord Jesus Christ. The Lord Jesus Christ clarified that it is through faith in Him that believers become children of God ... as opposed to being of the lineage of Abraham.

sons of God = (teknon ) ... sons of God ... not servants, but a Father/child relationship ... and the next verse tells us the one who actively lays hold on the Lord Jesus Christ ... those who become sons of God ... are sons of God by birth :cool:

I would appreciate some expansion on these terms (didōmi , exousia , ginomai , teknon ) no rush ...
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Yes..."those...are sons of God by birth" -- a birth that results from an act of God's will, not man's.
 

Rufus

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Feb 17, 2024
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Well, it's not really simple or some of us wouldn't have it wrong. Obviously, we're both finger-pointing and the work I'm doing is to detail in John1:11-13 why I think both you and @Cameron are wrong.

The order of things from belief to birth are clear in those verses. If you think my analysis is wrong, then you should be able to explain how and why in those verses not by proof-texting from other verses that you're not analyzing.

So, with that logical order laid out, I include it going forward into John3 and Nicodemus. As a reminder, here's the logical order from John1:11-13:
  1. Jesus came
  2. Some of His own people intensely rejected Him & some of His own people - those John identifies as actively believing in Him/His identity - actively received Him.
  3. Jesus granted them authorization to become God's children
  4. Meaning children born from God (passive born so God does the birthing)
RE: Nicodemus, I'm going to be brief and will have you do the real work to try to prove me wrong. But you're going to have to prove me wrong in the foundation John has laid in John1:11-13 (and actually before also because John has John the Baptist witness for the arrival of the King before John lays out John1:11-13, so step one above is really, Jesus the Christ/King came):

In John 3:1-2 and John3:10 we can see who Nicodemus is and we can see the talk was that Jesus was a teacher from God and doing signs that could only be done by someone whom God is with.

Nicodemus is wrestling with belief and receipt of Jesus as Christ/King. I think we can see some of the reasons for things like this in John12:42-43.

NET John3:3 Jesus replied, "I tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God."
  • So, here's one of the verses you allude to, and you make the King and the Kingdom interchangeable and understandably so. But wrongly IMO.
  • Firstly, I note that Jesus, as He often did, immediately takes the discussion where He wants it to go.
  • Jesus does not go back to the basics as John has already established in John1:11-13. Jesus does not tell Nicodemus he needs to believe in Him. That's foundational and Jesus is taking this leader and teacher of Israel beyond that.
  • Jesus is taking Nicodemus at minimum back to Ezekial and thus to Jeremiah.
  • Jesus is telling Nicodemus he can't see the Kingdom because he hasn't actively received - He is not actively believing in the King - which is logical order #2 above from John1:11-13. This is contained in first clause in John3:3 above.
  • Jesus ties this seeing the Kingdom John3:3 together with entering the Kingdom John3:5 and both being based in rebirth.
  • The way I read all of this is that you're conflating and confusing seeing and entering with receiving and believing and wrongly associating believing in the King with seeing the Kingdom has arrived and entering into it.
  • By using the flow in GJohn I see this by adding John3 to what we know from John1
    • Jesus [the Christ/King] came
    • Some of His own people intensely rejected Him & some of His own people - those John identifies as actively believing in Him/His identity - actively received Him.
      • Some for various reasons were wrestling with receiving/believing Jesus (and even coming to Him privately at night to avoid being seen by other men)
    • Jesus granted them (the ones actively believing in Him/His identity and actively receiving Him) authorization to become God's children
      • Jesus has not yet granted the authorization to Nicodemus
    • Meaning children born from God (passive born so God does the birthing)
    • Then they could see the Kingdom and enter into it
One section of Scripture at a time.
Jesus didn't tell Nicodemus that he can't see (understand) the Kingdom of God because of unbelief. Nicodemus could not see the Kingdom (understand who Christ was) because the Holy Spirit had not sovereignty acted upon him. It's the Spirit's sovereign will that is in focus in this passage, and it's by that will one is born again. It is by that will that one is rescued from the state of Death/Blindness/Darkness so that they can have spiritual understanding and respond positively to the Gospel by faith, which itself is a gift of God.
 

studier

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Apr 18, 2024
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Jesus didn't tell Nicodemus that he can't see (understand) the Kingdom of God because of unbelief. Nicodemus could not see the Kingdom (understand who Christ was) because the Holy Spirit had not sovereignty acted upon him. It's the Spirit's sovereign will that is in focus in this passage, and it's by that will one is born again. It is by that will that one is rescued from the state of Death/Blindness/Darkness so that they can have spiritual understanding and respond positively to the Gospel by faith, which itself is a gift of God.
I understand your view, disagree with it and have shown why.
 

Rufus

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How can you say something good is not from God when Scripture says ALL good things come from Him?

Yeah, never mind. You make no sense.
And clearly faith in her universe is not included in 2Pet 1:3-4, even though the passage says that by God's divine power He has granted to the elect ALL things that pertain to life and godliness. In her world, Faith doesn't have anything to do with life and godliness, even though God cannot be pleased without it. :rolleyes: And why can't she understand "all" as actually being used in the distributive sense in this passage when in many others that's how FWers understand and use the term?
 

Rufus

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Well we can certainly understand why they want to cloak what they believe, it really ain't pretty.

View attachment 277993
It's easy for believers to know the answers to those questions. Their heartfelt faith and witness of the Holy Spirit within them will always clearly affirm that they belong to God -- unlike the Pharisees in John 8.
 

HeIsHere

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And clearly faith in her universe is not included in 2Pet 1:3-4, even though the passage says that by God's divine power He has granted to the elect ALL things that pertain to life and godliness. In her world, Faith doesn't have anything to do with life and godliness, even though God cannot be pleased without it. :rolleyes: And why can't she understand "all" as actually being used in the distributive sense in this passage when in many others that's how FWers understand and use the term?
"Saving faith"

Ephesians 2:8

Does that help clarify?
 

Rufus

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So you say without any detailed work to prove it.
There's no reason to not take the passage at face value, especially since my interpretation does no violence to any other portion of scripture. What part of Jn 1:13 can't you also understand? The New Birth is NOT a result of man's choice.

Did the resurrected people in Ezek 37 choose to be raised from the dead? :rolleyes:
 

Rufus

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Feb 17, 2024
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"Saving faith"

Ephesians 2:8

Does that help clarify?
No! Saving faith is still not part of 2Pet 1:3-4, is it? And saving faith most assuredly can't be a part of 1Tim 1:14 either, right? Paul must have some other kind of faith in mind, heh?
 

Rufus

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Feb 17, 2024
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A common refrain from those who can't do the work.

Moving on.
I don't do busy or unnecessary work. The dialogue between Jesus and Nicodemus is very clear. The New Birth is not the outcome of anyone's faith. And you know why? Because Faith is always the inevitable result of the New Birth!
 

Magenta

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Jul 3, 2015
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There's no reason to not take the passage at face value, especially since my interpretation does no violence to any other portion of scripture. What part of Jn 1:13 can't you also understand? The New Birth is NOT a result of man's choice.

Did the resurrected people in Ezek 37 choose to be raised from the dead? :rolleyes:
Oh, wait, take a passage at face value when you can nuance it to death to demolish the main
and plain meaning so to make it fit your presups instead? Yikes. Where is the fun in that?
 

HeIsHere

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May 21, 2022
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No! Saving faith is still not part of 2Pet 1:3-4, is it? And saving faith most assuredly can't be a part of 1Tim 1:14 either, right? Paul must have some other kind of faith in mind, heh?
Saving faith is not the gift.