Ephesians 2:8-9 clarify that grace that saves is received by “faith”.
If we need to be made alive in order to have faith then we would have to be saved in Christ before having faith. The problem is, you cannot be in Christ without faith. The TULIP interpretation flips the order that is clearly seen in the text.
This is done in order to claim that faith must be a gift from a logical perspective but the Greek shows otherwise and there is no scripture which asserts clearly that "saving faith" has its origin and is transmitted by God.
Why would Christ Jesus speak well of someone for great faith, if such faith were a gift from God?
To do so would be attributing God’s glory to man.
It is simply inconceivable that God would have Jesus praising man for something He had gifted to him.
Christ Jesus attributed the great faith to the centurion, not God. Jesus also commended the woman with the daughter with the demon; “O woman, great is your faith! Let it be to you as you desire.”
God does not make mistakes.
If we need to be made alive in order to have faith then we would have to be saved in Christ before having faith. The problem is, you cannot be in Christ without faith. The TULIP interpretation flips the order that is clearly seen in the text.
This is done in order to claim that faith must be a gift from a logical perspective but the Greek shows otherwise and there is no scripture which asserts clearly that "saving faith" has its origin and is transmitted by God.
Why would Christ Jesus speak well of someone for great faith, if such faith were a gift from God?
To do so would be attributing God’s glory to man.
It is simply inconceivable that God would have Jesus praising man for something He had gifted to him.
Christ Jesus attributed the great faith to the centurion, not God. Jesus also commended the woman with the daughter with the demon; “O woman, great is your faith! Let it be to you as you desire.”
God does not make mistakes.