RE: 1Tim2 c.f. Is55
Please anyone feel free to modify any point to make it clearer.
I know I don’t have to invite anyone to disagree with it and mock it along with anyone who may agree with it.
OK, if we delete all the less than immaterial rhetoric from
this post – estimated to be about 90% of it - we’re left with a proposition about Scripture something like this:
- 1Tim2:4-6 does not tell us that God desires all of humanity (“men”) to be saved
- The proposal that this is substantiated by Isa55:9-13 which tells us God’s Word does not return to Him empty but will accomplish what God desires and achieve the purpose for which God sent it
We’re left to tie this together which I assume goes something like this:
- God’s Word-Gospel will accomplish what God desires and achieve the purpose for which God sent it.
- God’s Word-Gospel does not save all men
- Therefore, God does not desire to save all men
- Therefore, 1Tim2:4 cannot mean that God desires to save all men
I have many questions and observations and angles to approach this from and will only provide a few:
In the context of Is55 I see this:
- Is55:1 an offer to come and receive abundant sustenance without cost – a picture of grace.
- Isa55:2 A question why people work so hard for things that don’t satisfy them – which sounds like Jesus in John6 speaking about giving men eternal life
- Is55:3 Commands to listen and come to YHWH and you will live, and He will make an everlasting covenant with you based in the Davidic promises – pictures salvation and eternal covenant and Messianic promises
- Is55:4-5 leadership to the nations – this is Messianic Kingship per Davidic promises
- Is55:6-7 a call to repentance
- Is55:8-9 God’s transcendent thoughts and ways
- Is55:10-11 God’s word accomplishes what He desires
- Is55:12-13 restoration of creation
- Is55 is an offer of salvation to men to listen, hear, repent, and obey, all of which is involved in and is a picture of faith. God’s Word will accomplish this offered salvation which includes bringing about the restoration of the creation and provision of Messianic leadership for the nations under the Davidic King pursuant to the Davidic Covenant. Isaiah55 is as close a picture of the Salvation Gospel of Jesus Christ as we get in the Hebrew Scriptures.
- 1Tim2:4 is in line with Is55. God desires all men to be saved. As in Is55 the offer is to all men. As in Is55, being saved involves listening to God, hearing God, repenting and believing God and accepting His offer to come to Him for salvation which includes enjoying the abundance of the restored creation under the leadership of the Davidic, Messianic King Jesus.
- Saying God does not desire all men to be saved is like saying God’s does not desire all men to listen to Him, repent, believe and obey Him and enjoy His restored eternal creation and Messianic King.
- The volitional response of men is in the salvation of men in Is55 and inherent everywhere else including 1Tim2.
- God desires/wills all men to be saved, sends His Word/Spirit as rain - Is55 - on all. And as He wills, it produces growth in good soil but not on rocks or poor soil which depict God’s allowance of satanic activity and the volition of men Luke8.
- God allows volitional mankind to be rocks and poor soil and not accept and not abide in His will and Word
- God will not allow volitional creatures to prevent His will for His salvation plan, cosmic restoration, and Messianic Kingship over all His restored creation to be enjoyed by volitional men who have chosen to accept/receive/take His gracious offer of salvation through faith.
- Neither God’s material creation nor God’s salvation plan can reject His will. God’s Messianic King functions perfectly according to God’s will and does not reject it. Volitional mankind on the other hand can and does reject God’s will.
- God’s desires are multifaceted. God’s Word agrees with God’s multifaceted desires.
- Proof-texting a few verses of Scripture apart from context most often misses the point(s).